Charles Crawford (1752-1830?) Essay on the Propagation of the Gospel (2nd ed.) Philadelphia: James Humphreys, 1801 |
THE SECOND EDITION. By CHARLES CRAWFORD, Esq. _____________ Philadelphia, PRINTED, AND SOLD BY JAMES HUMPHREYS. ...... 1801. |
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It seems to be at this time required of the disciples of Christ, that there should not be a nation from the north to the south pole, without having the gospel preached to them. "How beautiful (saith the scripture) are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" The principal places, however, where the gospel might at this time be propagated with great prospect of success, are in America, among the Indians, and in Africa, among the Negroes, and others. There is a strong argument in favor of the Indians being converted to christianity, their being descended from the Jews. St. Paul says that "all Israel shall be saved." As this is a subject of great importance, it may be necessary to give it considerable attention. -- 4 The aborigines of America were probably the descendants of Noah, that is, America was first peopled by the sons of Noah, before the division of the globe. The sons of Noah are said to have wandered over the earth. We read in the 25th verse of the 10th chapter of Genesis, of Peleg, that "in his days was the earth divided." The Hebrew word Peleg signifies a division. It is a strong argument in favor of the division of the globe being a fact of great notoriety, that a man of eminence obtained his name from the circumstance. From the Timaeus of Plato it appears, that the Greeks had some idea of this event. * If we look at a map of the world, we shall think it highly probable, that the Weft India Islands have been separated __________ * Plato in his Timaeus says, it was reported there was formerly an Island in the Atlantic, beyond the Pillars of Hercules, greater than Africa and Asia. Me says that in a vast earthquake the earth opened, and swallowed up its warlike inhabitants, and the island itself was sunk in an enormous whirlpool. See Plato's Works, printed at Lyons, in 1590. Folio. Page 525, "And where th' Atlantic rolls wide continents have bloom'd." -- Beattle's Minstrel. 5 by a great convulsion of nature, from the continent of America. Carver in his travels says, that at Beering's Straits (which are now sometimes called Cook's Straits) the continents of Asia and America, on both sides, appear as if they had formerly been united. Afterwards it is probable that America was further peopled by the Ten Tribes, who were taken captive by Shalmaneser, King of Assyria. We read, in 2 Kings, 17; 6; that "in the ninth year of Hosea, the King of Assyria took Samaria, and carried Israel away into Assyria; and placed them in Halah and in Habor, by the river of Gozan, and the cities of the Medes." It is said "There was none left but the tribe of Judah only." I conceive, however, that in this, as well as several other passages of Scripture, the tribe of Benjamin, which was once nearly extirpated, is comprehended under that of Judah. -- From these two last tribes the Jews in Europe have principally descended: Or, to speak with more accuracy, from these two and the tribe of Levi. We generally speak of the twelve tribes of Israel, though in 6 reality there were thirteen. The land of Israel was divided into twelve parts for the twelve tribes, and the tribe of Levi had no part nor inheritance with their brethren. By the Mosaic law they were to receive, instead, certain parts of things that were sacrificed, and the first fruit of Corn, Wine, Oil, &c. It is said in Esdras * (which though it may contain some idle visions, has some truths) that, "the Ten Tribes which Were carried away prisoners out of their own land, took counsel among themselves that they would leave the multitude of the heathen, and go into a further country." It is said they went into a country called Arsareth, or Ararath, which in Hebrew signifies "the curse of trembling." Sir William Jones, in his account of the Afghans, in the Asiatic Researches, which account is also printed in his own works, observes, they are said by the best Persian Historians to be descended from the Jews." He says they have a district: called Hazareh or Hazaret, which might easily __________ * 2 Esdras, Chap, xiii. 7 have been changed into the word used by Esdras. It is probable that a part of the Ten Tribes remained in the country, where they were carried near Habor (which is now called Tabor) and that the Tartars are their defendants. It is mentioned in Aaron Hill's Travels that the Tartars had a town called Jericho, and that the name of their capital Samaryan (or Samarcand) is very little different from Samaria. It is said they had a Mount Sion, and a river Jordan; with many pillars, buildings and reliques of antiquity which were evidently Jewish monuments. The Tartars * boast of their descent from the Jews. Some Moravian Missionaries who have been __________ * "Tamerlain, or rather Tam-ber-lane the great, who led the Turkish Bajazet about his city in an iron cage, would often take occasion to be vaunting of his pedigree, affirming he was lineally descended from the tribe of Dan, in an uninterrupted Genealogy." See "the present state of Aethiopia, Egypt, Palestine and the whole Ottoman Empire." By Aaron Hill Esq. Folio, page 331. London printed, 1709. 8 at Mount Caucasus in Tartary, and in North America, say there are people at Caucasus, who speak a language similar to that of some American Indians. -- The Tartars are divided into tribes, and practise circumcision. A part of the Ten Tribes may have continued in Arsareth, as well as Tartary, and a part may have past over from the continent of Asia to that of America, at Beering's or Cook's Straits. -- It is said in Ledyard's account of Captain Cook's voyage, that these Straits are but fourteen leagues over; about twice the breadth of the Straits of Dover. It is mentioned in Cook's last voyage that there are some Islands, named Diomede, about the middle of these Straits, which are alternately visited by the inhabitants of both continents. Many have gone from one continent to the other in open boats. An interesting work was published in London in 1775, entitled, "History of the American Indians, particularly those nations adjoining the Mississippi, East and West Florida, Georgia, 9 South and North Carolina, and Virginia, by James Adair, Esq. a trader with the Indians, and resident in their country for forty years." Mr. Adair endeavours to prove by 23 arguments that some of the Indians are the descendants of the Jews. "1. Their division into tribes; 2. Their worship of Jehovah; 3. Their notions of theocracy; 4. Their belief in the ministration of angels; 5. Their language and dialects; 6. Their manner of counting time; 7. Their Prophets and high Priests; 8. Their festivals, fasts, and religious rites; 9. Their daily sacrifice; 10. Their ablutions and anointings; 11. Their laws of uncleanness; 12. Their abstinence from unclean things; 13. Their marriages, divorces and punishments; 15. Their cities of refuge; 16. Their purifications, and ceremonies preparatory to war; 17. Their ornaments; 18. Their manner of curing the sick; 19. Their burial of the dead; 20. Their mourning for their dead; 21. Their raising seed to a deceased brother; 22. Their 10 choice of names; 23. Their own traditions." It has been supposed there are many visionary notions in Mr. Adair's work. If we were to grant there are some, we might contend and prove there are many things observed by him, and corroborated by others, which indisputably manifest the descent of the Indians from the Jews. -- The descent in my opinion would be clearly proved, if they could only establish two points, and they can establish many more, the separation of their women at a certain time by the Indians, and their dance in which they sing Hallelujah Yo-he-wah. We know the former custom to prevail universally, and the latter frequently among the Indians particularised by Mr. Adair. Must not the first custom have sprung from a higher source than the indelicate mind of a Savage, and could they have found Hebrew words in the Desart? Mr. Adair supposes the practice of circumcision must have declined among the Indians, from the loss of their sharp knives as they passed through the Desart. 11 In a curious and learned pamphlet, however, published in London in 1650, entitled, "Jewes in America, or probabilities that the Americans are Jewes, proposed by Thomas Thorowgood, B. D. one of the Assembly of Divines" the author observes "Grotius says confidently, we have so many witnesses that the Americans be circumcised, as it becomes not a modest man to deny it; and among the rarities brought from those quarters Pancillorus speaks of stoney knives very sharpe and cutting, and his illustrator, H. Salmuth, shews that the Jewes of old did use such in their circumcisings, knives of stone: * which sacrament omitted forty years in their travels, is revived by God's command to Joshua, 5; 2; Make thee sharpe knives, cultros petrinos. Arias Montanus reads cultros lapideos in the Vulgar Latine, but the Septuagint doth not only mention those rockey knives, but adds, taken from a sharpe rocke, as if the allusion also __________ * "Then Zipporah took a sharp stone, and cut off the foreskin of her son." Exodus, iv; 25. 12 so were to Christ the Rocke that doth circumcise our hearts. Lerius affirms he saw some of those cutting stones or knives at Brazil." pages, 9 and 10. William Penn says of the natives of Pennsylvania, "For their original I am ready to believe them of the Jewish race, I mean of the stock of the Ten Tribes, and that for the following reasons: First they were to go to a land not planted or known, which to be sure Asia and Africa were, if not Europe; and He that intended that extraordinary judgment upon them might make the passage not uneasy to them, as it is not impossible in itself from the eastern-most parts of Asia to the westernmost of America. In the next place I find them of like countenance, and their children of so lively resemblance, that a man would think himself in Duke's Place or Berry Street, in London, when he seeth them. But this is not all, they agree in Rites; they reckon by Moons, they offer their first-fruits, they have a kind of feast of Tabernacles, they are said to lay their Altar upon twelve stones; their mourning a year, customs of women, 13 with many things that do not now occur." See a general description of Pennsylvania by William Penn. It is curious and pleasing in reading the travels of those who have been among the Indians, to find how the customs of the Indians comport frequently with the laws of Moses. These customs are sometimes faithfully described by men who have no supposition that any of the American Indians are the descendants of the Ten Tribes. David Brainerd in his Journal says, "visited the Indians at Juneauta Island (Pennsylvania) and found them almost universally busy in making preparations for a great sacrifice and dance. "In the evening they met together, near a hundred of them, and danced round a large fire, having prepared ten fat deer for the sacrifice, the fat of whose inwards they burnt in the fire while they were dancing. "They continued their sacred dance all night or near the matter, after 14 which they ate the flesh of the sacrifice." In Leviticus it is said "The fat that covereth the inwards, and all the fat that is upon the inwards. The Priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savour. All fat is the Lord's. It shall be a perpetual statute for your generations, throughout all your dwellings, that ye eat neither fat nor blood." See Leviticus, latter part of the third chapter. Isaiah also speaks to the Jewish nation "of the fat of thy sacrifices." 43; 24. Mr. Samuel Hearne printed a work in London, in 1795, entitled "A Journey from Prince of Wales's Fort in Hudson's Bay, to the Northern Ocean." He says the northern Indians have a dance in which they sing Hee-Hee -- Hoe-Hoe; which must originally have been the same with that of the southern Indians in which they sing Hallelujah Yo-he-wah. He says the northern Indians so rigidly exact the separation of their women at a certain time, that if 15 at that time a woman only comes across them when they are hunting they think it a bad omen. He lays that after child-birth a northern Indian woman is reckoned unclean for a month or five weeks; during which time me always remains in a small tent placed at a little distance from the others, with only a female acquaintance or two." Page 93. -- By the Mosaic law a woman who bore a child, was to be unclean, and separated many days. -- Leviticus, chap. xii. Mr. Hearne says "among the various superstitious customs of those people (the northern Indians) it is worthy remarking, and ought to have been mentioned in its proper place, that after my companions had killed the Esquimaux at the Copper River, they considered themselves in a state of uncleanness, which induced them to practise some very curious and unusual ceremonies. In the first place all who were concerned in the murder were prohibited from cooking any kind of victuals, either for themselves or others." Page 205. 16 We read in the Prophet Haggai "If one that is unclean by a dead body touch any of (bread or pottage, or wine, or oil, or any meat) shall it be unclean? And the Priests answered and said, it shall be unclean." Haggai ii; 12, 13. Mr. Hearne says "They refrained also from eating many parts of the deer, and other animals, particularly the head, entrails and blood; and during their uncleanness, their victuals are never sodden in water, but dried in the sun, eaten quite raw, or broiled when a fire fit for the purpose could be procured." Page 206. -- It is said in the first of Samuel "Also before they burnt the fat, the Priest's servant came, and said to the man that sacrificed, give flesh to roast for the Priest; for he will net have sodden flesh of thee, but raw." 2; 15. Charlevoix says of the Hurons and Iroquois Indians, "the husband when the wife happens to die first, is obliged to marry her sister, or in default of her, such person as the family of the deceased shall chuse for him. -- The wife on 17 her part is under the same obligation with respect to the husband's relations, provided he dies without leaving any children by her, and that me is still capable of bearing any. The reasons they alledge for this are the same as expressed in the 25th chapter of Deuteronomy." Vol. 2. Pages 48 and 49. Charlevoix in his letters relative to North America, says "The notion of an universal deluge is very general among the Americans," meaning the Indians: Vol. 2, page 144. He says the Indians have an avenger of blood, like the ancient Jews; which is also asserted by Mr. Adair and many others. An officer of rank in the American army told me the following story. He said he was once at Pittsburg, where he saw a party of Indians. Upon the arrival of another party of Indians in the town, one in the first party trembled, and shewed great signs of uneasiness. It was soon known that this agitation was occasioned by the appearance of an Indian in the second party, whose relation he had murdered. He surrendered himself without resistance to the demands of 18 justice. He was led to a stable and placed upon the ground between two Indians. His head was in this situation declined, when the Indian whose kinsman he had murdered, that avenger of blood, came into the stable with a considerable body of Indians, and putting his tomahawk into the head of the murderer with a yell, afterwards scalped it. I think that scalping may have been practised by the Jews, from an expression in the 68th Psalm. "God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses." ver. 21. * By this I suppose to be meant, that the Almighty would do it by the Jews the instruments of his vengeance. The fine expression of which the Indians __________ * I am aware of another custom that was used by the Jews upon the body of an enemy, (1 Samuel, 18; 27) But I think that scalping might also have been practised sometimes. A person of information, whose appointments led him to be frequently in the country of the Indians, told me, that the other custom is sometimes practised by the Indians, and that he has known them, in imitation of the Jews, to carry the amputated part in triumph. 19 are fond that "the Great Spirit loves a brave man" may have come from the Jews, whose Prophets represent the Almighty as being delighted with the exertion of valor in his cause. We know it to be intimated in scripture, that the courage of David in treading down the idolatrous and wicked nations around him, was a great cause of his being raised to the throne of Israel, and called "the man after God's own heart." The author of an Essay, entitled, "Some Conjectures respecting the first peopling of America," in Carey's Museum for December 1791, vol. 2, page 262, says "Dr. Jonathan Edwards, some time ago, communicated to the Society of Arts in Connecticut, some ingenious observations on the language of Muhhekaneew Indians; shewing the extent of that language in North America, tracing the connection thereof with the Hebrew. Indeed it is no small proof of their Jewish descent, that the Mohegan language so nearly coincides with the Hebrew in the pronouns and persons, the prefixes and suffixes, in which it differs 20 from all the ancient and modern languages in Europe. Some customs seem also well authenticated among some Indians that appear to be remains of the Jewish religion, as roasting a fawn, and eating it with blankets girded around them, and carefully not breaking a bone of it through religious devotion; which seems clearly to be the Hebrew Passover, though they cannot explain it, but say "their forefathers did so, and all good Indians ought to do so." Some of them also report that their forefathers had books to read. Another custom, in which they resemble the Jews is, "that they have women mourners for the dead, &c." Some have supposed too many difficulties about the conversion of the Indians. The Moravians have frequently had great success in this matter. It is mentioned in Morse's Geography of the Moravians, "They began a mission among the Mahikan, Wampano, Delaware, Shawanoe, Nantikok, and other Indians, about fifty years ago, and were so successful as to add more than 21 one thousand fouls to the Christian Church by Baptism. Six hundred of those have died in the Christian faith; about 300 live with the missionaries near Lake Erie, and the rest are either dead or apostates in the wilderness." Vol. 1. Page 483. Edition of 1793. A letter dated April 25th 1799, says, "two hundred miles North-west of Hartford (Connecticut) on the borders of the Indian nations, I am informed the Lord is pouring out his spirit plentifully. The aborigines flock to hear the gospel, and fall under the Word like Dagon before the Ark. Very large numbers have been added to the churches in the vicinity the last year." In the state of Massachusetts, the Presbyterians have converted many of the Stockbridge Indians, one of whom, called the Rev. Mr. Occum, I heard preach to a large congregation in one of the Presbyterian meeting-houses in Philadelphia. Mr. Bartram in his account of the Southern Indians makes it appear very 22 probable, that some of them might be easily converted. He says, "On the Sabbath day before I sat off I could not help observing the solemnity of the town, the silence and retiredness of the red inhabitants: but a very few of them were to be seen; the doors of their dwellings were shut, and if a child chanced to stray out, it was quickly drawn in again. I asked the meaning of this, and was immediately answered, that it being the white people's beloved day, they kept it religiously sacred to the Great Spirit." See Bartram's Travels through North and South Carolina, Georgia, east and west Florida. Page 457. -- He says of the Creek Indians, "They are just, honest, liberal, and hospitable to strangers; considerate, loving and affectionate to their wives and relations; industrious, frugal, temperate and persevering; charitable and forbearing." Page 490. I once had an opportunity of seeing the King of the Choctaws, who told me, that his people were desirous of imitating the white people in the building of their houses and in every thing. 23 He appeared a sensible old man of no bad disposition. I frequently conversed with him, and supposed I had gained in some measure his esteem. The first origin of this I conceive to have happened from this circumstance. When I was once fitting at breakfast this Indian came into the room. Some of the company were inclined to laugh which I thought displeased him. I gravely brought him a chair, and procured the breakfast which he wished to be set beside him. Before he touched the breakfast, he rose up, and with uplifted hands and eyes, while he spread himself over the table, said a short grace. He did this, which I supposed to be giving thanks to the Great Spirit, in a becoming, solemn, and affecting manner. Some were near laughing at this, to which no prudent person could have felt the least inclination. From this time our acquaintance increased, and we always shook hands when we met with a cordiality which is seldom found in the world. I think the not laughing at the Indians, is one of the best methods to engage their esteem. those who are better acquainted with them than I, are of this opinion. And 24 it is certain that many of them dislike to laugh at, or in any manner to ridicule the white people. This turn for ridicule prevails frequently in the worst persons, and in those who are most worthy of ridicule themselves. The wise and good should be cautious of using ridicule. It sometimes imbitters the mind more than the worst injuries, I remember a circumstance which gave me a favourable opinion of this Indian. To divert him, we had procured a shew-box (such as is frequently carried about in England to divert persons for a penny) with the pictures of Richmond-Hill, the Thuilleries, Porto Bello, &c. seen through a magnifying glass. I had shewn him several of the pictures, about twenty I think, when coming from behind the box, and making a very civil bow, he said that justice must be done, and began deliberately to count the pictures, the sight of which he said must be returned, picture for picture. The throne of the Choctaws had not taken away a common feeling towards others from his mind. -- He was 25 generally supposed able to bring ten thousand fighting men into the field; but General Washington, whose information was probably accurate in these matters, said, that he could only bring about five thousand. It would be worth while to those, who wish to propagate the gospel among the southern Indians, to be particularly attentive to this Chief, if he be yet living, or if he be dead, to the tribe or nation of the Choctaws; for I remember particularly well his telling me, that his people were very desirous of imitating the white people. He spoke a broken language, consisting of bad English and bad French, to me and the people in Philadelphia; a language, however, which I could sometimes very well understand. The Jews scattered through the world are generally of opinion, that some of the Indians are the descendants of the Ten Tribes. It might have a happy effect upon the Indians, if a missionary who understood their language, or through the medium of an interpreter, were to excite 26 their curiosity and admiration by telling them, that they were descended from the greatest people on earth, from the favourite nation of the Almighty, He might tell them of the wonderful deliverance of their forefathers from the tyranny of Pharoah, when the Great Spirit himself descended upon Mount Sinai, and gave the ten commandments, which were "written with the finger of God." The missionary might tell them of their forefathers, in the words of the Apostle, that "By faith they passed through the Red Sea as by dry land; which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? For the time would fail me to tell of Gideon, and of Barak, and of Sampson, and of Jeptha, of David also and Samuel, and of the Prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped 27 the edge of the sword, out of weakness were made strong, waxed valient in fight, turned to flight the armies of the aliens." Hebrews, xi; 29-34. The missionary might then mention the prophecies relative to the Great Saviour of the world; the promised Messiah of the Jews, with the exact fulfilment of those prophecies; and then expatiate upon the just and benevolent precepts of the gospel. It would be a most happy circumstance for themselves and for others, if the Indians could be ever persuaded to relinquish their horrid custom of torture. It is this which has inflamed some to wish for their utter extirpation. It would be a great point gained by those who have an opportunity of conversing with the Indians, if they could only reform them from this custom, in dependently of the conversion to Christianity. Torture cannot be justified upon the old Jewish principle of just revenge, for that only required an eye for an eye, and a tooth for a tooth, 28 whereas torture exceeds the demands of justice. It is probable when the time arrives; foretold by the prophets, that the Jews will be gathered from their dispersion among all nations, many of the Indians will pass over at Beering's or Cook's Straits, into Asia. It is said of the Almighty by the prophet, "For lo I will command, and I will sift the house of Israel like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth." Amos, ix; 9. -- And Isaiah says "I will bring thy feed from the East, and gather thee from the west. I will say to the North give up; and to the South keep not back; bring my sons from far, and my daughters from the ends of the earth," xliii; 5 and 6. These prophecies should induce the whole people of America to treat the Indians with as much lenity and forbearance as possible. We reason from "the sure word of prophecy," according to the expression of the Apostle, when we say, that all the descendants of the house of Israel, among which 29 are many Indians, will be restored to the land of their forefathers. This will probably happen about the conclusion of the present century, somewhere near the year 1900. Many of the Indians will then relinquish their land to the white people. Upon the restoration of the Jews it is said, that the land of their forefathers will be too small to contain them and that they will wish its borders to be enlarged. "For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of thy inhabitants." Isaiah, xlix; 19. We may conclude with certainty from the prophets that the restoration of the Jews will be literal as well as spiritual. Moses says, that when the Jews "return unto the Lord" he will bring them "into the land which their fathers possessed, and they shall possess it." Deuteronomy, chap. 30th. The land of their forefathers can never be taken in a spiritual sense, but must literally mean the land of Israel. 30 Mr. Joseph Mede supposed from the obstinacy of the Jews, in resisting for so great a length of time every argument which mankind could urge in favour of Christianity, that supernatural means would be necessary to prevail with the great body of them; that they would be converted like Paul by visions from Heaven. Some may be converted in this way, but others may be converted by reading the New Testament, or other treatises in favor of the gospel. We know that some have been converted by reading the New Testament (see for this among various instances, an account of a pamphlet in favour of Christianity by a converted Jew, in the Gentleman's Magazine for the year 1750) and therefore it is fair to conclude, that others will be converted by the same means. -- We should not be discouraged from any mild and prudent attempts to prevail upon the Jews to embrace Christianity. But I think that little can be gained in personal disputes with them, especially before many persons, where they may think themselves insulted by what is said by the advocates of Christianity, and upon the 31 whole may be rather irritated than instructed. The leaving them unmolested, or giving them the same political privileges with Christians, may have a great influence over their minds. Toleration disarms them of that indignation which they formerly professed against Christians, and may dispose them to the acknowledgment of the gospel, which is the true law of God. Upon the conversion of the Jews to Christianity, which will probably happen before a very great length of time, the Gentiles will be generally converted. St. Paul says of the Jews, "Now if the fall of them be the riches of the world, and the diminishing of them be the riches of the Gentiles, how much more their fulness." Romans; xi; 12. In Africa the slave trade should be abolished to forward the propagation of the gospel. The most effectual method of abolishing the slave-trade, seems to be by making settlements similar to that of Sierra Leone, upon the coast of Africa. By such settlements the British nation 32 (pages 32-110 not transcribed> |
Israelite American Indians? (under construction) |