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Welcome to “Phelps’ Printshop,”
A collection of various texts relating to the
life & works of W. W. Phelps (1792-1872)











W. W. Phelps’ Early Years: In the Garden State

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Old Court House in Morristown


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W. W. Phelps was born in Dover village, but the rural countryside began at its town limits.

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Homer Academy (second from the right) was established in 1819.
W. W. Phelps may have attended its common school predecessor



W. W. Phelps’ Early Years: A New Home in Homer

In 1795 Enon Phelps emigrated from Morristown, NJ, and settled on the north-east corner of lot 50 in the extreme south-east corner of the present town of Homer; there, on the hill adjoining the town of Solon, he located on a hundred acres of land which he had bought of George Clinton. It is believed that Mr. Clinton drew this lot as bounty land for services rendered in the army. The location of Mr. Phelps was about three miles from the [East Branch Tioughnioga] valley, between which points there was at that time, of course, no road.... William W. Phelps was a son of Enon Phelps and a printer by trade. He was at one time connected with one of the county Democratic papers, but subsequently removed to the western part of the State, where he became a leader among the Mormons, then located in that section, and printed their bible. Later still he returned to Homer and baptized his father, mother and brother....
Henry P. Smith, History of Cortland County (1885, pg. 188)      






East Homer -- The Phelps family farm was in the hills on the east side of Otselic Valley, in southeast Willet twp.





Enon Phelps was a Revolutionary War veteran who reportedly served with Colonel Nathan Dennison in the 1778 Battle of Wyoming. His service in the war may have entitled him to special consideration in obtaining his farm in Homer, New York.
(see P. L. Hatcher's Abstract of Graves of Revolutionary Patriots, Vol. 3)      



"My source of learning, and my manner of life, from my youth up, will exclude me from the fashionable pleasure of staining my communications, with the fancy colors of a freshman of Dartmouth, a sophomore of Harvard, or even a graduate of Yale..." W. W. Phelps, Oct., 1834

"PHELPS, William Wines, Mormon elder, born in Hanover, Morris County, New Jersey... He was self-educated, but acquired a large amount of miscellaneous information, and became a good oriental scholar..." Appleton's Cyclopaedia, 1888


 

On the night of the 29th ult. the store of Mr. W. W. Phelps, in Cortland Village, was burnt, together with its contents. It is supposed to have been the work of an incendiary, who plundered the store of a part of its most valuable goods, previous to setting it on fire. -- (Ithaca Journal, Nov. 5, 1825)

 






A new novel, to be entitled, "The New York Yankee, or tales of the First Settlers on the Tioughnioga," is preparing for the press in Cortland village, in this state. Mr. Wm. W. PHELPS, the author, is represented as being among the accursed of fortune; and as having resolved in this manner, if possible, to gain reparations for the many evils with which he is afflicted -- (Le Roy Gazette, May 23, 1826)




 

By order of William Mallery, Esquire, first Judge of the court of Common Pleas, in and for the county of Cortland, Notice is hereby given, to all the creditors of William W. Phelps, of Homer, in said county, an insolvent debtor, to shew cause, if any they have, before the said Judge... why an assignment of the said insolvent's estate should not be made, and his person exempted from imprisonment... -- (Cortland Observer, Oct. 19, 1827)




Note 1: Enon Phelps (1766-1855) lived in Hanover Township, Morris County, New Jersey in the 1790s. His stated residence in the 1800 federal census was Roxbury Township in Morris County. But, by that time he had already purchased his 100 acre farm (at the intersection of today's Heath and Phelps roads) in northeast Courtlandville twp., Cortland (then Onondaga) Co., New York. --- Henry P. Smith, in his 1885 History of Cortland County says on page 243: "Among the earliest settlers in the eastern part of the town [of Courtlandville] were... Enon Phelps and others. Enon... remained where he settled but one year (1795-96) and then removed to Homer." Enon's 1797 re-location to the southeast corner of Homer twp. only involved moving his family a mile or so from his first residence (north, up across the township line, to what is now Parks Road).

Note 2: In 1900 Enon Phelps' youngest and only surviving child, Mrs. Eliza M. Phelps Hicks, provided some family history for the Oct. 9th issue of the Cortland Evening Standard. Eliza recalled that her father "moved from Hebron, Conn., in the year 1797 and settled in Onondaga Co., where he lived three years." While the Hebron location is problematic, modern Cortland Co. was in Onondaga Co. between 1794 until 1808; so part of Mary's statement appears reliable. She also said: "On Oct. 1, 1800, he purchased and moved on the farm now owned by Frank Phelps... where he lived until his death. He was the father of twelve children; namely: William, Benjamin, Elijah, Rhuma, Anna, Oren, Mary, Ruth, Enon W., Joshua, Jonathan H. and Eliza M....The farm descended from Enon Phelps to his son Enon W., and from him to his son Frank, the present owner." ---


Note 3: In its issue of Jan. 24, 1878, The Homer Republican mentioned that Enon Phelps' house "was about three miles from the [East Branch of the Tioughnioga] valley, and it is believed that his nearest neighbor was the Miller family... Mr. Phelps cleared his land, brought under cultivation and planted one of the first apple orchards, if not the first in town. His farm, though situated on a hill, was not what would be called hilly. It was undulating, most of it having a gentle slope to the east and south, and the surface of it was pleasant and attractive. Mr. Phelps and his wife spent the remainder of their lives from their first location, on this farm, reared a family of twelve children -- seven sons and five daughters -- and died at quite an advanced age..." According to a "communication" published in the Ithaca Journal of Feb. 16, 1825, E[non] Phelps, of Homer, "built and put up" a "new organ, which has been recently introduced into the Episcopal Church." The notice does not specify whether Phelps was himself an Episcopalian (the family evidently affiliated with the Baprists), or whether he built the organ from scratch, or assembled it from a set of pre-fabricated materials.

Note 4: William W. Phelps (1792-1872) was already past the age of a schoolboy when the Homer Academy was chartered in 1819. William probably attended that academy's "common school" predecessor. In order to prepare for his career as a printer, William must have served an apprenticeship in a printing office -- perhaps either with the Courtland Republican or the Courtland Repository. In September of 1820 Elijah A. Roberts and D. G. Hull established the Western Courier, a Republican newspaper, in Homer, then Cortland County's second largest village. Oliver S. Phelps, in his 1899 The Phelps Family of America, says (on page I:650) that W. W. Phelps "started" the paper, but he most likely began as a printer in Roberts and Hull's establishment, and was thus able to work his way up to purchasing the paper in mid-1822 (with a loan from his parents?). He soon moved the office to nearby Cortland village, and continued the Republican sheet as its editor-publisher. The Western Courier was then a substantial business enterprise -- in 1822 (at about the time Phelps was taking over its management in Homer) the "The Western Courier Press" published a booklet, entitled: A Sermon, Preached in Madison, at the Interment of Mrs. Pamelia Nelson... --- Phelps' Western Courier ceased publication in 1824, but by then its young editor had obviously obtained a better than average education in that line of work. John Henry Evans, in his 1946 Joseph Smith, An American Prophet, noted that Phelps "had a good education, which included the Greek and Latin classics, is evident from his numerous writings." In 1851 W. W. Phelps received the "Chair of Latin and Greek" studies in the newly established University of Deseret.

Note 5: The region's first Masonic lodge (Homer Lodge No. 137) was established in 1806 and it seems likely that William W. Phelps joined that society during the 1820s. Some time before he published his formal renunciation of the Craft (in Jan. 1828) W. W. was already a Master Mason. Elijah A. Roberts was a member of the Homer Lodge during William's early days in Cortland County, and Roberts no doubt well recalled the eccentric young Phelps in 1830, when he penned these words for The Craftsman: "The patriot Phelps... is a genuine disciple of Gov. Southwick, and... has long been considered by some very sensible individuals, a prominent stump candidate for a straight jacket." Nevertheless, this oddball Mr. Phelps was able to secure a reputation for himself sufficient to become a member of the local National Republican committee formed to "draft resolutions" for the 1823 County Senatorial Nominating Convention later that year.

Note 6: William's removal back to Homer, after the demise of his newspaper business and the uninsured loss of his retail store in Cortlandville, probably indicates that he had sought refuge in his old home township, with the family of a relative or an old friend. His return to Homer was short lived, however. By October 10, 1827 he had established himself in the adjacent county of Tompkins and had found employment as the editor of Trumansburg's new anti-Masonic periodical, the Lake Light.













W. W. Phelps’ Anti-Masonic Years: “Blessed Spirit”

Dean Jessee refers to William as "one of [the] founders" of the anti-Masonic movement in New York. -- PWJS, 688.

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O life! to be! to live! -- what is it,
    With all the flames that flesh can find?
A little spirit on a visit,
    That comes and goes like gusts of wind.
W. W. Phelps Nov. 12, 1827            


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THE LAKE LIGHT. -- This is the title of a paper, published at Trumansburgh, Tompkins county, by Messrs. Phelps and Bloomer. In his last number, Mr. Phelps comes out in honourable and manly style, as follows: --

RENUNCIATION.

Considering secret societies incompatible with the principles and derogatory to the constitution of a free government; living in a land of liberty; -- being engaged in conducting a paper devoted to "equality to all," -- and having been regularly initiated, passed and raised to the degree of Master Mason, I hereby withdraw myself from any connection with masonic lodges, and renounce the self-organized institution of freemasonry. -- I shall hereafter consider myself at liberty to answer any question relative to the secret, that I may be acquainted with -- for in the language of the learned Doctor Paley "an obligation from which a man can discharge himself by his own act, is no obligation at all." "The guilt therefore," if any there be in denouncing the system of speculative free masonry "lies in making, not in breaking" the masonic oaths.
W. W. PHELPS.                
        January 14, 1828.

Seneca Farmer, and Waterloo Advertiser Feb. 6, 1828        

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Note: This was reprinted from Solomon Southwick's Albany National Observer.




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"... we call upon all honest Free Masons, throughout the United States... by their love of Liberty, and by the blood of the martyrs to her cause, who fell in our glorious revolution to meet us at Le Roy, on the fourth of July next, then and there to abjure for ever all allegiance to the Masonic Fraternity; to throw off the trappings, and the shackles of dark and barbarous ages; and to renew at the same time, the ties of virtue and patriotism; of morality and religion which bind all good men to maintain and defend the just laws and liberties of their country...

SOLOMON SOUTHWICK,   JOHN HASCALL,
JOHN TOMLINSON,   HERBERT A. READ,
DAVID C. MILLER,   W. W. PHELPS.
A. P. HASCALL.
Republican Advocate May 16, 1828            




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Main Street, Canandaigua, New York, c. 1830 (at the time W. W. Phelps was publishing his Ontario Phoenix)



W. W. Phelps’ Anti-Masonic Years
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“Patriot” Phelps


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New York politics. -- From the Ontario Phoenix. The following communications sent to us for publication, settles the point in relation to Mr. Granger's nomination for governor. Under all circumstances he has done right. Political honor should never be for party benefit....

(view full text of Niles Register article)










 

BOOK  OF  CHRONICLES.

How John C. Somerset became finally reconciled to Stephen Sapboiler.

CHAPTER II.

How there was much trouble among the political Antis; and how they held a great meeting of all their wise men.

1. Now it came to pass in the latter days that there was great commotion in the county of On; and great tribulation came upon the people called the Antis, and sore perplexity, insomuch that they were like to become scattered and to fall into a minority....

5. Then rose up Jonathan, in the middle of the night, as he was commanded, and drew on his clothes swiftly, and went and called together the council of the wise men, and they suddenly assembled at the house of one W. W. Phifer, which is known by the sign, being the sign of The Phoenix....

15. Then rose up W. W. Phifer, who is called Editor, and spake furiously after this sort: Let me maul him; let me douse him with five columns of clear Phoenix grit, as I doused them fellers that called me "deserter;" when all the people marvelled at my "Certificates" and said, verily "a good favored person is the gift of art, but readin' and writin' comes by nature." Leave Johnny to me...

26. And Thomas S. Chubhead, being a supple man, sprang up and stood up and placed himself upon a chair, (for he was small) and he smote with his hand upon his thigh, and shouted mightily, Great is Frank Magnificent! Behold I will be the witness to the murder of Stephen Sapboiler; for I am not ignorant of the "tricks of the trade," being long time in the office of W. W. Phifer.
Geneva Gazette 1830              


Before the rise of Mormonism, he [Phelps] was an avowed infidel; having remarkable propensity for fame and eminence, he was supercilious, haughty and egotistical. His great ambition was to embark in some speculation where he could shine pre-eminent. He took an active part for several years in the political contests of New York, and made no little display as an editor of a partizan newspaper, and after being foiled in his desires to become a candidate for Lt. Governor of that state, his attention w suddenly diverted by the prospects which were held out to him in the Gold Bible speculation.
Eber D. Howe 1834            

I was at Mr. Howe's [and] inquired if the Mormons did not try to prevent the publication of "Mormonism Unveiled." He said W. W. Phelps, who formerly published an anti-Masonic paper at Canandaigua, N. Y., called, but that he looked at him pretty sharp and he did not stay long. Howe's paper was anti-Masonic....
A. B. Deming 1888            



The letter by Phelps to Howe has also been quoted in part. On the whole it is favorable to the Prophet. Perhaps for this reason, it was not to Howe's liking; for he made an unfair attack on its author, accusing him of duplicity in the situation, on the grounds partly that Phelps shortly afterwards embraced Mormonism...

...it is not surprising that William W. Phelps had been active politically in the State -- so much so, and certainly on account of the partisan paper he published, that his friends tried to get him nominated for lieutenant-governor of New York. That he had a good education, which included the Greek and Latin classics, is evident from his numerous writings.
John Henry Evans 1946            




I have noted the mention of Harry M. Beardsley, as to Phelps' political ambition. He gives no source but I believe this must come from the writings of E. D. Howe.... Now as to the assertion that Phelps was a "self-launched" candidate for lieutenant governor of New York, I cannot find any verification.
Milton W. Hamilton 1958            









W. W. Phelps’ Year of Decision: 1831


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W. W. Phelps’ Mormon Years (1): Publishing Zion

By January of 1831 William Wines Phelps had heard something about Martin Harris of Palmyra, and his quest to verify the purported "ancient shorthand Egyptian" of the Book of Mormon plates with eastern linguistic experts. Probably, before then, the two men had also met personally: they lived only a few miles apart and since the spring of 1830 Harris had been notorious throughout western New York, for his testimony as published in the new Book of Mormon. Bruce A. Van Orden remarked in his 1992 paper, "By That Book I Learned the Right Way to God..." that "Phelps was also acquainted with Martin Harris, who made no secret of his association with Joseph Smith and the 'gold Bible.' On 9 April 1830 Phelps purchased a copy of the Book of Mormon..." Whatever the case may be, the fact of Phelps' early acquaintance with Mr. Harris served to provide an air of verisimilitude to Mark W. Hofmann's 1982 forgery of the "white salamander letter" (a purported communication written by Harris, to Phelps, and dated Oct. 23, 1830).





The ease with which Hofmann's forgery was perpetrated amply demonstrates how little has been known regarding the details of W. W. Phelps' investigation of the Book of Mormon and his conversion to the tenets of the new religion -- some time in 1830 or early 1831. But exactly when was Phelps' acceptance of the latter day faith first published to the world? Despite tantalizing evidence for an 1830 conversion to Mormonism, W. W. Phelps did not make that important change public until the following year, when he took a life-changing trip to Kirtland, Ohio.

 

Retribution. -- From the following letter of W. W. Phelps, Editor of the Ontario Phoenix, written in prison at Lyons, it would seem that he is receiving the same kind of treatment that he has for years been laboring to visit upon others.... "While I was in Palmyra, comparing the 'Book of Mormon' with the Bible, to find out the truth, and investigate the matter from public good... members of the church and pretended Anti-masons, sent their foolish clerk from Canandaigua, and took me with a warrant, and obtained a judgment against me... therefore, if those concerned, and who have had the benefit of my services, will take the while, and spare all, by giving me $150..." etc., etc.

Myron Holly and J. A. Hadley have become joint proprietors of the "Lyons Countryman"... a paper interesting and useful, there can be no doubt, and it is certainly a matter of regret; that talents of so high an order should be engaged in a cause so repulsive to good feeling and honorable motive.
Geneva Gazette, May 11, 1831            


Note 1: In a letter later published by the Mormon press, William W. Phelps wrote: "On the 30th of April, 1830, I was thrown into prison at Lyons, N.Y. by a couple of [Presbyterian] traders, for a small debt, for the purpose, as I was informed, of "keeping me from joining the Mormons" (Letter No. 6," Latter Day Saints' Messenger & Advocate, Vol. I. No. 7, April, 1835). The "April, 1830" date printed in the Mormon newspaper was obviously a typographical error; the date should have read "April, 1831." See Bruce A. Van Orden's informative article, "By That Book I Learned the Right Way to God: The Conversion of William W. Phelps" in the 1992 volume, Regional Studies in LDS History: New York.

Note 2: It seems rather strange that Phelps, the vaunted political Anti-Mason, should send out one of his pleas for $150 to James Bogert, editor of the "crafty" Geneva Gazette. But perhaps that editor merely copied from the reporting of M. M. Noah. Since Major Noah was also a prominent defender of Freemasonry, Phelps' motivation may have been even stranger. At any rate, Bogert took advantage of the situation to launch a sly attack upon the neighboring anti-Masons (by juxtaposing Phelps' letter, written from Lyons) with news regarding the Countryman (published at Lyons). The implication was -- that Phelps had fallen so far from his previous starry position in political Anti-Masonry that even his fellow partisans, Holly and Hadley, operating in the same town, would not take the trouble to bail him out of jail (nor mention his plight in the columns of the Countryman. Phelps' letter has more than a little theatrical shading, and in writing this plea for help he was obviously both justifying and publicizing his new (?) connection with the Mormons, at the expense of old friends (who evidently did not approve of his conversion).

Note 3: Apparently Phelps raised the necessary cash to pay off his creditors and get the charges against him dropped. He was soon out of jail -- after a stay of less than a month -- and was spared having to "send a fire-brand abroad, which may light an unquenchable flame" to unfriendly proponents of political Anti-Masonry. History does not record who raised the necessary cash for the destitute Phelps family, but there was apparently enough of a surplus left over from paying his debtors, that he could also send off himself, wife, children and worldly possessions to Kirtland, Ohio. It is not unreasonable to assume that W. W. had this particular goal in mind before he ever sent out his solictations for financial aid.




It seems that Phelps, the patriotic editor of the Ontario Phoenix, has left Lyons, and it appears that he has been somewhat appeased in his wrath against his anti-masonic friends. He is undoubtedly bent on another cause; it is reported that he is hotly engaged in the investigation of one most wretched humbugs ever imposed upon the credulity of any tribe of fanatics, the golden bible of Mormon. If Phelps should live a thousand years, he will outlive the memory of anti-masonry.
Rochester Republican, May 31, 1831            








 

The following article, from the Painesville (Ohio) Telegraph of June 14, has been in type for some time, but crowded out to make room for more important intelligence. Among the number ordained as elders, and commissioned to preach the Mormon faith, we understand is the late editor and publisher of the Ontario Phoenix, W. W. Phelps, Esq....
Ontario Repository July 20, 1831            


Note 1: This was the first account published in newspapers, that the anti-Masonic editor, W. W. Phelps, had become a Mormon convert. The editor of the Ontario Repository probably heard of Phelps' June 10, 1831 baptism at Kirtland via a personal letter or from a some traveler. Many regional newspapers repeated this strange news. The Ithaca Journal of Aug. 24, 1831 reported that "W. W. Phelps, late editor of the Ontario Phoenix, an anti-masonick paper, has embraced the Mormon faith, (a belief in the revelations of the golden bible) and has been ordained as an elder, and been commissioned to preach. (Phelps is much more consistent than many other anti-masonick editors: he has chosen a religion which corresponds admirably with his politicks.)."

Note 2: The Little Falls People's Friend of Aug. 25, 1831 said that "Mr. Phelps" had "become an elder & preacher among the respectable society of the Mormonites." The Friend's sarcasm was self-evident: "What a glorious compound will be formed by the amalgamation of Clayism, Anti-ism, and Mormonism!




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[July 18, 1831 Phelps preaches to] a western audience over the boundary of the United States, wherein were present specimens of all the families of the earth; Shem, Ham and Japheth; several of the Lamanites or Indians -- representative of Shem; quite a respectable number of negroes -- descendants of Ham; and the balance was made up of citizens of the surrounding country, and fully represented themselves as pioneers of the West. -- HC 1:189-91.




The Masonic editors seem to be somewhat elated because Mr. W. W. Phelps, late editor of the Ontario Phoenix, an Anti-Mason newspaper, as they are sure to designate it, has joined himself to the Mormonites, and been ordained an elder of those fanatics. Is the giving up of a rational being to the dominion of superstition, a legitimate cause for exultation? But Mr. Phelps once before in life made a mistake. He joined himself to the Masonic imposture; But he had the good sense to quit that well-organized band of ruffian[s] and cut-throats -- and we doubt not, when reason shall have resumed her mind in his mind, he will also abandon the equally false, yet far more innocent, association with which he is now joined.
Niagara Courier Aug. 30, 1831            



Phelps begins the October 1832 edition of the Star with an editorial... in regards to ideas surrounding the “Ten Lost Tribes” -- continued in Nov. issue

While Phelps presents that it is scripturally clear the Tribes were first scattered and placed to the North (and still remain there!), attempts by the world “to get to the north pole and to search out the Northern Lights” are useless, because when the proper time comes, the hidden Israelites will come at the call of the Lord as the ocean is driven back and the continents of the earth are rejoined, as related in the November 3, 1831 Revelation to Joseph Smith (D&C 133:21-24)...
See more at "ten tribes"            




 




"Let no man marvel at this statement, because there may be a continent at the north pole, of more than 1300 square miles, containing thousands of millions of Israelites, who, after a highway is cast up in the great deep, may come to Zion, singing songs of everlasting joy.” -- W.W. Phelps, "Letter No. 11," Latter-day Saints’ Messenger & Advocate, October 1835, v. 2, no. 1, p. 194






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As the hearse bearing the "bodies" of Joseph and Hyrum Smith (actually sandbagged coffins) passed the Nauvoo meeting ground the afternoon of Saturday, 29 June 1844, "William W. Phelps was preaching the funeral sermon."

The choice of Phelps as eulogist to the Prophet and the Patriarch is strange, the content of his sermon stranger, the tone of that sermon strangest of all.... A look at the character of the man himself may provide some understanding of the surprisingly incendiary tone of Phelps's funeral sermon....

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(continue to Mormon Years (3))



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